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About Freemasonry

(Adapted from the Grand Lodge of Texas website)

Freemasonry is a fraternity. Its membership is restricted to men, but there is no hazing as is found in some college fraternities. The Masonic Order is a serious group. It exists to take good men and help them to become better men. Thus, it is not a reform society. It does not exist to reform criminals, nor would such persons benefit from its teachings.

Variously known as Freemasonry, Masonry or The Craft, the beginnings of our fraternity are lost to history. Although Masonry is believed to be the oldest surviving fraternal organization in the world, the exact date of its founding is uncertain. In its current form, however, Freemasonry can be easily traced to sixteenth-century Scotland, although the first Masonic governing body was not founded until 1717 in London. The oldest Masonic document, the Regius poem, is dated around 1390 A.D. Sometime between 1390 and 1717, lodges of operative masons began to accept as members men who did not work in the building trade. Eventually whole lodges composed of such persons arose, leading to a transition from lodges being composed of stone masons (i.e., operative masons) to lodges being composed of men from other occupations (i.e., speculative masons), who gathered and shared a ritual replete with allusions to carpentry, architecture, and stone masonry.

In 1717, four of these lodges in England met and formed the first Grand Lodge. A Grand Lodge is a Masonic body having jurisdiction over the lodges within a certain geographical area. Each state in the United States, for instance, has its own Grand Lodge, as does the District of Columbia.

From its early days, Freemasonry required of its adherents a belief in God and in life after death, as it still does today. It asks no one to expound upon the particulars of his understanding of those two beliefs. Masonry is not a religion, and there is nothing in Freemasonry to interfere with a man's religious life. Persons of all faiths are a part of the worldwide Masonic fraternity. In addition, partisan or sectarian topics, such as religious or political views that might cause friction within the fraternity, are not allowed to be discussed when a lodge is in session.

The Degrees

Symbolic, Craft, or Blue Lodge Masonry has three degrees: Entered Apprentice, Fellow Craft, and Master Mason. Originally, Masonic degrees varied in number, type, and content until the three-degree system of today evolved and was firmly in place about 1760 A.D.

A "degree" is a drama in which a newcomer to Masonry, the candidate, is made to play a key part. These dramas have several characteristics and are progressive in nature, that is, they build on each other. These dramas are enacted for the purpose of moral instruction. Only Masons who have already attained a certain degree are allowed to participate or be present during the conferring of that degree. A unique characteristic of each Masonic degree is an "obligation" taken by the candidate. The obligation is an oath taken for the purpose of instructing the candidate in his Masonic duty.

The three degrees have a biblical basis. Much biblical imagery is used in the ritual of the degrees. The central image is that of the building of King Solomon's Temple, as meticulously described for us in the Old Testament books of I Kings and II Chronicles. As the building of the Temple progressed stage-by-stage, so the Freemason constructs his own personal moral edifice degree-by-degree.

There is some memory work the candidate must learn after each degree is conferred upon him in order to progress to the next stage. He has a set amount of time to learn the catechism, that is, a set of questions and answers, and to recite them before the lodge members at a lodge meeting. This process continues until all three degrees have been completed.

Masonry is not a religion. There is nothing in Freemasonry to interfere with a man's religious life. Persons of all faiths and Christian denominations are a part of the worldwide Masonic fraternity. Religion and politics are two subjects not allowed to be discussed when a lodge is in session.

Masonry asks its candidates not to tell the details of its ritual to non-Masons. This is not because Masonry is ashamed of anything. It is because an element of secrecy serves to heighten interest in Masonic teaching. It is also because most people would not benefit from being introduced to Masonic teachings out of the context of the Masonic degree system.

Why do Masons keep their rituals a secret? For the same reason that the ancient stonemasons kept their trade secrets. Their secrecy helped to maintain a better quality of work. Our secrecy today helps us to make a good man better. It is difficult to believe that the secrets of Masonry are evil when you consider the heritage of Masonry that includes a long list of influential leaders such as Paul Revere, George Washington, Andrew Jackson, Theodore Roosevelt, Douglas MacArthur, Franklin D. Roosevelt, Harry Truman, Stephen F. Austin and Sam Houston. It is difficult to believe that the secrets of Masonry are evil when you see so many Masons working as a vital part of every community to provide better churches, better schools and better governments. It is difficult to look into the eyes of a little child in a Shrine Hospital and say the secrets of Masonry are evil. If we really believe the biblical teaching, "by their fruits ye shall know them" then we must believe that the secrets of Masonry really do help to make a good man better.

Influence

The influence of Masonry is like the influence of the home and the influence of the church. It does not produce perfect human beings. Despite the best efforts of the home there has never been a perfect child. Despite the best efforts of the church there has never been a perfect Christian. Despite the best efforts of Masonry there has never been a perfect Mason. Nevertheless there is a place for all these in our society. Man's basic nature is such that he needs every good influence he can get. He needs the powerful influence of a good home. He needs the powerful influence of a dedicated church made up of dedicated believers. He needs the influence of dedicated teachers in the public schools. But, when it is all said and done, it doesn't hurt to have a little extra push that comes from civic organizations, from professional organizations and from fraternal organizations. Masonry has a proud heritage of over 180 years of service to the State of Texas and we hope this discussion has helped you come to a better understanding of the purpose of our fraternal organization. Texas Masonry now looks to the future with the hope that a better understanding will allow the lodge to take its rightful place in every Texas community, right alongside of the church, the home, the schools, and the civic organizations as a positive force for good. With this better understanding there is every reason to believe that we can all work together to make our government, our schools and our churches even stronger than before. The strength of Texas has always been built upon the combined efforts of all these groups, and the Grand Lodge of Texas has contributed valuable service to our churches, our nation, our state and our community.

In Texas

In March 1835 the first Masonic meeting was held in Texas for the purpose of establishing a lodge in Texas. Six Masons met under an oak tree near the town of Brazoria. They applied to the Grand Lodge of Louisiana for a dispensation to form and open a Lodge. A dispensation was issued and later a charter. This first Texas lodge was called Holland Lodge No. 36. It was named after then Grand Master of Masons in Louisiana, John Henry Holland. Anson Jones was the first Worshipful Master of Holland Lodge No. 36, now Holland Lodge No. 1. The charter was brought by John M. Allen and given to Anson Jones just prior to the battle of San Jacinto.

Two more Texas lodges were formed, also given dispensation and charter by the Grand Lodge of Louisiana. They were: Milam Lodge No. 40 in Nacogdoches, and McFarland Lodge No. 41 in San Augustine. Both were formed in 1837. These two lodges, together with Holland Lodge No. 36, sent representatives to meet in Houston and established the Grand Lodge of the Republic of Texas. The convention elected Anson Jones the first Grand Master of Masons in Texas. It should be noted that Anson Jones was the fourth and final President of the Republic of Texas, prior to becoming a state.

Today there are over 110,000 Masons in 889 lodges in The Grand Lodge of Texas, making it the fourth largest grand lodge in the world. How we have grown in those 180+ years! We look forward optimistically to the future of Masonry in Texas and trust that its proud heritage will be built upon in the years to come in ways that will continue to serve and honor the great State of Texas of which we are a part.

There are nominal one-time fees collected for the conferring of the three degrees. After that a Mason pays yearly dues to the lodge of which he has become a member. No Mason is supposed to ask another person to become a Mason. It is up to the individual man who has an interest in becoming a Mason to ask a Mason he knows for a petition to join the fraternity.

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Becoming a Mason Video Series

The first section of this four-part video introduces the Grand Lodge of Texas and its structure. It introduces some key concepts of Masonry and illustrates what Masons believe. "Meeting on the Level" is discussed as a unique component of the Masonic Fraternity. The Interviewee for this section is Right Worshipful Elmer Murphey, Past Grand Master 2005. The second section of the "Becoming a Mason" video focuses on Texas History and its ties with Freemasonry. In it you will find information on the first Lodge in Texas, learn how the Grand Lodge of Texas was formed, and hear about some of the Heroes of Texas who were Masons. Brother Dick Brown is interviewed in the segment; he is a Past Master and recent Chairman of the Texas History Committee for the Grand Lodge of Texas. The third section explains how Freemasonry relates to the Family, from Masonic Organizations that wives and kids can join, to family activities sponsored by the individual Lodges and Grand Lodge. It also touches on the world-wide Brotherhood of Freemasons and talks of the time constraints of Masonry in the modern world. This interviewee is Brother Harold Brown, a Past Master and recent District Deputy Grand Master in 2013.The conclusion of this four part series speaks to the individual interested in pursuing Masonry, from finding a Lodge, through the petition process, and up to the point of initiation. It explains some of the ways Masonry teaches candidates, and alludes to a basic understanding of the Masonic Experience. The interviewee is Brad Billings, a Past Master, and current officer of the Grand Lodge of Texas.

(Part 1 of 4) The first section of this four-part video introduces the Grand Lodge of Texas and its structure. It introduces some key concepts of Masonry and illustrates what Masons believe. "Meeting on the Level" is discussed as a unique component of the Masonic Fraternity. The Interviewee for this section is Right Worshipful Elmer Murphey, Past Grand Master 2005.

(Part 2 of 4) The second section of the "Becoming a Mason" video focuses on Texas History and its ties with Freemasonry. In it you will find information on...

(Part 3 of 4) The third section explains how Freemasonry relates to the Family, from Masonic Organizations that wives and kids can join, to family activities sponsored by the individual Lodges and Grand Lodge. It also touches on the world-wide Brotherhood of Freemasons and talks of the time constraints of Masonry in the modern world. This interviewee is Brother Harold Brown, a Past Master and recent District Deputy Grand Master in 2013.

(Part 4 of 4) The conclusion of this four part series speaks to the individual interested in pursuing Masonry, from finding a Lodge, through the petition process, and up to the point of initiation. It explains some of the ways Masonry teaches candidates, and alludes to a basic understanding of the Masonic Experience. The interviewee is Brad Billings, a Past Master and current member of the Purposes and Policies Committee of the Grand Lodge of Texas.

Appendant Bodies

Freemasonry has several appendant bodies, which are additional organizations that a Freemason can join to further explore the principles and teachings of Freemasonry. These bodies are often more specialized and focus on specific aspects of Masonic philosophy, history, or charitable work. Here is a summary of some of the major appendant bodies in Freemasonry:

1. Scottish Rite: The Scottish Rite is a Masonic organization that offers additional degrees beyond the three degrees of Craft or Blue Lodge Freemasonry. It consists of the 4th to 33rd degrees, each with its own teachings and symbolism. The Scottish Rite emphasizes moral and philosophical lessons.

2. York Rite: The York Rite is another Masonic body that offers additional degrees and orders. It consists of three primary bodies: the Chapter of Royal Arch Masons, the Council of Royal and Select Masters, and the Commandery of Knights Templar. The York Rite focuses on the teachings of the Royal Arch degree and the history of the Knights Templar.

3. Shriners: Shriners International, formerly The Ancient Arabic Order of the Nobles of the Mystic Shrine, is a fraternal organization that is part of Freemasonry. Shriners focus on fun, fellowship, and philanthropy, supporting the Shriners Hospitals for Children.

4. Order of the Eastern Star: The Order of the Eastern Star is a co-ed Masonic organization that allows both men and women to join. It is based on the biblical stories of five women and their virtues, with members emphasizing the principles of charity, truth, and loving kindness.

5. Masonic Youth Organizations: These include groups like the Order of DeMolay for young men and the International Order of the Rainbow for Girls and Job's Daughters for young women. These organizations provide leadership training, community service opportunities, and social activities for young people.

6. Masonic Lodges of Research: These lodges are dedicated to the study and research of Masonic history, philosophy, and symbolism. They often publish scholarly papers and host lectures and discussions on Masonic topics.

These appendant bodies offer Freemasons the opportunity to deepen their understanding of Freemasonry and engage in additional fraternal and charitable activities beyond their Blue Lodge experience.

More information regarding the Appendant Bodies can be found near the bottom of our Contact Page. Feel free to ask questions.